Seamus Heaney, the Irish Nobel laureate who died Friday at 74, will be remembered for his translations, for his literary essays, for his generous international public presence, but principally for the poetry he himself wrote. Though the Heaney of the poems could sound unsettled, or even tormented, he was in person equable, welcoming, generous; these qualities would enter the poetry too.
And he will be remembered not for one kind of poetry, but for several: He amazed even attentive admirers as he became, over his long career, in one way the opposite of his early self. His first great poems were tough, inward, tied to the soil; his last, just as Irish, were confident, sometimes gleeful, creatures of air.
Heaney began as a poet of earth. Raised in a large farming family in County Derry, Northern Ireland, educated there and in Belfast, he applied his gifts at first to the landscape where he felt at home, a place of village survivals, of un-English place names ("Broagh," "Anahorish") and eloquent modesty, comparing his poetry to ploughing, to blacksmiths' work.
He wrote in "Bogland":
"Our unfenced country/ Is bog that keeps crusting/ Between the sights of the sun./ The ground itself is kind, black butter/Melting and opening underfoot."
This kind ground might swallow him up, but it might also provide him with a voice.
When parts of that ground became violent, Heaney was there. His time in Belfast as student and teacher encompassed the violent years known as the Troubles, the years of the UVF and the IRA, of bombings at funerals and British troops on the streets; Heaney became a poet of burial sites, of guilt and self-division in terse, halting stanzas.
In "Wintering Out" (1973) and in "North" (1975), he examined the violence directly and by analogy with the Bronze Age corpses that Danish archaeologists exhumed:
"The Grauballe Man / seems to weep/ the black river of himself/ with the actual weight/ of each hooded victim,/ slashed and dumped."
Those poems made him internationally famous. Had he written nothing else, or nothing as powerful, afterwards, he would be remembered securely as the careful, anguished, self-accusing poet of a divided land.
But he went on; he changed. After "North" he moved south, to pastoral Glanmore, in the Irish Republic. There, with his wife and three children in suburban Dublin, and at Harvard, where Heaney taught for most of the 1980s and 1990s, he would find new and persuasive ways to write about enduring affection, familial and civic, and about how his own spirit could feel more free.
"Glanmore Sonnets," from Field Work (1979), embodies nostalgia along with a pastoral joy:
"Vowels ploughed into other: opened ground,/ Each verse returning like the plough turned round."
(Heaney would use "Opened Ground" as the title for his 1998 Collected Poems.)
Resistant to dogma yet drawn to the numinous, Heaney depicted himself in Station Island (1983) walking a traditional route of Irish Catholic pilgrimage, meeting ghosts from the Irish literary past. One tells him:
"we are earthworms of the earth, and all that/ has gone through us is what will be our trace."
Another -- the ghost of James Joyce -- advises him differently:
"The main thing is to write/ for the joy of it ... It's time to swim/ out on your own and fill the element/ with signatures on your own frequency."
And so he did. Heaney became in his later career a great poet of the spirit lifted, a writer identified with fluency and light, with water and air, as well as with his native ground. One of the twelve-line poems in Seeing Things (1991) remembers the childhood pleasures of wading:
"Sweet transience. Flirt and splash./ Crumpled flow the sky-dipped willows trailed in."